The Quran is the holy book of Islam, believed by Muslims to be the literal word of God as revealed to Muhammad over 23 years. It is written in classical Arabic and comprises 114 chapters (surahs) addressing various aspects of life, law, and spirituality. The Quran serves as the primary source of guidance for Muslims worldwide.
“Quran” means to read or to recite
You’ll find below the several significant ancient Quranic manuscripts that have been discovered and are studied today. Here are some of the most notable ones:
The Quran can be translated accurately in its context and meaning. It’s always best to ensure to check back with the original language when reading translations.
You can read the Quran in English, by visiting www.quran.com
The Hadith is a collection of sayings, actions, and approvals of Muhammad, serving as a significant source of guidance in Islam alongside the Quran. These records provide context and elaboration on the Quranic text, offering practical examples of how to implement Islamic principles in daily life. The Hadith are categorized by their authenticity and are compiled in various collections, the most notable being Sahih Bukhari and Sahih Muslim.
There are thousands of hadiths (narrations) in Islamic literature, with varying levels of authenticity. The most respected collections in Sunni Islam are the “Sahih” (authentic) compilations by scholars like:
Other significant collections include:
These collections contain both sahih (authentic) and other grades of hadiths. The two Sahih collections by Bukhari and Muslim are regarded as the most authentic and are often referred to as “Sahihain.” In total, there are six major hadith collections, known as the Kutub al-Sittah, widely respected in Sunni tradition.
You can access different hadith at www.sunnah.com
The Quran was revealed to Muhammad over a period of approximately 23 years, starting in 610 CE, through the angel Gabriel (Jibril). These revelations occurred in various forms, including direct recitation, visions, and in states of both wakefulness and sleep. Muhammad then memorized the verses and recited them to his followers, who also memorized and later compiled them into the written text known today as the Quran.
https://sunnah.com/bukhari:4953
Initial Revelation (610 CE)
Oral Transmission and Early Memorization
Writing During Muhammad’s Lifetime
Compilation after Muhammad’s Death
Standardization under Caliph Uthman (c. 650 CE)
Preservation and Dissemination
While it is possible to gain a basic understanding of Islamic beliefs and practices from the Quran alone, the Hadith are crucial for a comprehensive and detailed understanding. The Hadith provide context, clarify ambiguities, and offer practical examples of how to implement the teachings of the Quran in daily life. Therefore, for the vast majority of Muslims and Islamic scholars, the Hadith are indispensable for fully understanding and living according to the Quran.
Contextual Understanding:
Prophetic Example:
Detailed Guidance:
While the Quran contains clear and explicit instructions on many aspects of faith and practice, several areas rely heavily on the Hadith for complete understanding:
Prayer (Salah):
Zakat (Charity):
Fasting (Sawm) and Pilgrimage (Hajj):
Jurisprudence (Fiqh):
The debate over whether the Quran is created or uncreated is a significant theological issue in Islamic history.
Uncreated View (Orthodox Sunni Belief): The dominant belief among Sunni Muslims is that the Quran is the eternal, uncreated word of Allah. This view holds that the Quran, as the speech of Allah, shares His attribute of eternality and is not bound by time or creation.
Created View (Mu’tazilite Belief): The Mu’tazilite school of thought, which emerged in the 8th century, argued that the Quran is created. They posited that attributing eternality to the Quran could compromise the uniqueness of Allah’s attributes, as only Allah Himself is uncreated and eternal.
The Mihna (Inquisition): In the 9th century, Caliph Al-Ma’mun instituted the Mihna, a period of religious persecution enforcing the Mu’tazilite doctrine that the Quran is created. Scholars, including the prominent Ahmad ibn Hanbal, who resisted this view, faced imprisonment and torture.
End of the Mihna: The Mihna ended in the mid-9th century, and the view of the Quran as uncreated became firmly established as the orthodox position in Sunni Islam.
Theological Implications: The belief in the Quran’s uncreated nature emphasizes its divine origin, reinforcing its absolute authority and the timeless relevance of its message.
Sufi and Philosophical Perspectives: Some Sufi and philosophical interpretations consider deeper, mystical understandings of the Quran’s nature, but these generally align with the orthodox view of its uncreatedness.
The verse that scholars allude to back up the view point that the Quran is uncreated
Quran 85:22
If the Quran hasn’t been created, and God hasn’t been created, then there are 2 uncreated entities. Without proper explanation, this could easily be viewed as multiple Gods. This is a serious problem which completely contradicts the overly simplified view of the islamic concept of tawhid.
The Quran is not arranged in chronological order but rather in a manner that places the longer chapters (Surahs) at the beginning and the shorter ones toward the end. However, scholars have studied the Quran extensively to determine the chronological order in which the chapters were revealed. Although there is some variation among scholars regarding the exact order, there is a generally agreed-upon sequence based on historical and textual analysis.
1 | Al-Alaq | 96 | Meccan | |
2 | Al-Qalam | 68 | Meccan | Except 17-33 and 48-50, from Medina |
3 | Al-Muzzammil | 73 | Meccan | Except 10, 11 and 20, from Medina |
4 | Al-Muddaththir | 74 | Meccan | |
5 | Al-Faatiha | 1 | Meccan | |
6 | Al-Masad | 111 | Meccan | |
7 | At-Takwir | 81 | Meccan | |
8 | Al-A’laa | 87 | Meccan | |
9 | Al-Lail | 92 | Meccan | |
10 | Al-Fajr | 89 | Meccan | |
11 | Ad-Dhuhaa | 93 | Meccan | |
12 | Ash-Sharh | 94 | Meccan | |
13 | Al-Asr | 103 | Meccan | |
14 | Al-Aadiyaat | 100 | Meccan | |
15 | Al-Kawthar | 108 | Meccan | |
16 | At-Takaathur | 102 | Meccan | |
17 | Al-Maa’un | 107 | Meccan | Only 1-3 from Mecca; the rest from Medina |
18 | Al-Kaafiroon | 109 | Meccan | |
19 | Al-Fil | 105 | Meccan | |
20 | Al-Falaq | 113 | Meccan | |
21 | An-Naas | 114 | Meccan | |
22 | Al-Ikhlaas | 112 | Meccan | |
23 | An-Najm | 53 | Meccan | Except 32, from Medina |
24 | Abasa | 80 | Meccan | |
25 | Al-Qadr | 97 | Meccan | |
26 | Ash-Shams | 91 | Meccan | |
27 | Al-Burooj | 85 | Meccan | |
28 | At-Tin | 95 | Meccan | |
29 | Quraish | 106 | Meccan | |
30 | Al-Qaari’a | 101 | Meccan | |
31 | Al-Qiyaama | 75 | Meccan | |
32 | Al-Humaza | 104 | Meccan | |
33 | Al-Mursalaat | 77 | Meccan | Except 48, from Medina |
34 | Qaaf | 50 | Meccan | Except 38, from Medina |
35 | Al-Balad | 90 | Meccan | |
36 | At-Taariq | 86 | Meccan | |
37 | Al-Qamar | 54 | Meccan | Except 44-46, from Medina |
38 | Saad | 38 | Meccan | |
39 | Al-A’raaf | 7 | Meccan | Except 163-170, from Medina |
40 | Al-Jinn | 72 | Meccan | |
41 | Yaseen | 36 | Meccan | Except 45, from Medina |
42 | Al-Furqaan | 25 | Meccan | Except 68-70, from Medina |
43 | Faatir | 35 | Meccan | |
44 | Maryam | 19 | Meccan | Except 58 and 71, from Medina |
45 | Taa-Haa | 20 | Meccan | Except 130 and 131, from Medina |
46 | Al-Waaqia | 56 | Meccan | Except 81 and 82, from Medina |
47 | Ash-Shu’araa | 26 | Meccan | Except 197 and 224-227, from Medina |
48 | An-Naml | 27 | Meccan | |
49 | Al-Qasas | 28 | Meccan | Except 52-55 from Medina and 85 from Juhfa at the time of the Hijra |
50 | Al-Israa | 17 | Meccan | Except 26, 32, 33, 57, 73-80, from Medina |
51 | Yunus | 10 | Meccan | Except 40, 94, 95, 96, from Medina |
52 | Hud | 11 | Meccan | Except 12, 17, 114, from Medina |
53 | Yusuf | 12 | Meccan | Except 1, 2, 3, 7, from Medina |
54 | Al-Hijr | 15 | Meccan | Except 87, from Medina |
55 | Al-An’aam | 6 | Meccan | Except 20, 23, 91, 93, 114, 151, 152, 153, from Medina |
56 | As-Saaffaat | 37 | Meccan | |
57 | Luqman | 31 | Meccan | Except 27-29, from Medina |
58 | Saba | 34 | Meccan | |
59 | Az-Zumar | 39 | Meccan | |
60 | Al-Ghaafir | 40 | Meccan | Except 56, 57, from Medina |
61 | Fussilat | 41 | Meccan | |
62 | Ash-Shura | 42 | Meccan | Except 23, 24, 25, 27, from Medina |
63 | Az-Zukhruf | 43 | Meccan | Except 54, from Medina |
64 | Ad-Dukhaan | 44 | Meccan | |
65 | Al-Jaathiya | 45 | Meccan | Except 14, from Medina |
66 | Al-Ahqaf | 46 | Meccan | Except 10, 15, 35, from Medina |
67 | Adh-Dhaariyat | 51 | Meccan | |
68 | Al-Ghaashiya | 88 | Meccan | |
69 | Al-Kahf | 18 | Meccan | Except 28, 83-101, from Medina |
70 | An-Nahl | 16 | Meccan | Except the last three verses from Medina |
71 | Nooh | 71 | Meccan | |
72 | Ibrahim | 14 | Meccan | Except 28, 29, from Medina |
73 | Al-Anbiyaa | 21 | Meccan | |
74 | Al-Muminoon | 23 | Meccan | |
75 | As-Sajda | 32 | Meccan | Except 16-20, from Medina |
76 | At-Tur | 52 | Meccan | |
77 | Al-Mulk | 67 | Meccan | |
78 | Al-Haaqqa | 69 | Meccan | |
79 | Al-Ma’aarij | 70 | Meccan | |
80 | An-Naba | 78 | Meccan | |
81 | An-Naazi’aat | 79 | Meccan | |
82 | Al-Infitaar | 82 | Meccan | |
83 | Al-Inshiqaaq | 84 | Meccan | |
84 | Ar-Room | 30 | Meccan | Except 17, from Medina |
85 | Al-Ankaboot | 29 | Meccan | Except 1-11, from Medina |
86 | Al-Mutaffifin | 83 | Meccan | |
87 | Al-Baqara | 2 | Medinan | Except 281 from Mina at the time of the Last Hajj |
88 | Al-Anfaal | 8 | Medinan | Except 30-36 from Mecca |
89 | Aal-i-Imraan | 3 | Medinan | |
90 | Al-Ahzaab | 33 | Medinan | |
91 | Al-Mumtahana | 60 | Medinan | |
92 | An-Nisaa | 4 | Medinan | |
93 | Az-Zalzala | 99 | Medinan | |
94 | Al-Hadid | 57 | Medinan | |
95 | Muhammad | 47 | Medinan | Except 13, revealed during the Prophet’s Hijrah |
96 | Ar-Ra’d | 13 | Medinan | |
97 | Ar-Rahmaan | 55 | Medinan | |
98 | Al-Insaan | 76 | Medinan | |
99 | At-Talaaq | 65 | Medinan | |
100 | Al-Bayyina | 98 | Medinan | |
101 | Al-Hashr | 59 | Medinan | |
102 | An-Noor | 24 | Medinan | |
103 | Al-Hajj | 22 | Medinan | Except 52-55, revealed between Mecca and Medina |
104 | Al-Munaafiqoon | 63 | Medinan | |
105 | Al-Mujaadila | 58 | Medinan | |
106 | Al-Hujuraat | 49 | Medinan | |
107 | At-Tahrim | 66 | Medinan | |
108 | At-Taghaabun | 64 | Medinan | |
109 | As-Saff | 61 | Medinan | |
110 | Al-Jumu’a | 62 | Medinan | |
111 | Al-Fath | 48 | Medinan | Revealed while returning from Hudaybiyya |
112 | Al-Maaida | 5 | Medinan | Except 3, revealed at Arafat on Last Hajj |
113 | At-Tawba | 9 | Medinan | Except last two verses from Mecca |
114 | An-Nasr | 110 | Medinan | Revealed at Mina on Last Hajj, but regarded as Medinan sura |
Muslims claim that the Bible has been corrupted.
Tawhid is the Islamic concept of monotheism, emphasizing the oneness and uniqueness of Allah. It asserts that there is no deity worthy of worship except Allah, rejecting any form of polytheism or associating partners with Him.
The term “Tawhid” itself is not mentioned in the Quran. However, the concept it represents—Allah’s oneness—is extensively conveyed through various verses throughout the Quran.
Here’s someone who wrongfully claims that Tawhid is in the Quran
It is however important to state that the term Tawhid does in fact appear in the Hadith.
To conclude, The term “Tawhid” doesn’t appear in the Quran, but does appear in the Hadith.
Muhammad is a central figure in Islam, regarded as the last prophet sent by God to guide humanity. Muhammad is considered the “Seal of the Prophets” in Islam, meaning no further prophets will come after him. His life and teachings have profoundly influenced Islamic civilization and continue to guide the lives of Muslims worldwide.
Uswatun Hasanah (Perfect Example): Muslims view his life as a model for righteous living.
If you have doubt as to how to be the best muslim, it’s absolutely essential to learn about Muhammad’s rulings and way of life.
A person interested in learning about Muhammad’s life from a historical and objective perspective can use various academic and neutral sources. Here are some steps and resources to consider
By using these resources and approaches, a person can gain an objective and comprehensive understanding of Muhammad’s life and his historical significance.
This is a claim made those who are muslim, and believe Islam is a revelation from Allah